“There can be no better present given to children by any father than a good education. The pray of the oppressed, the pray of the guest and the pray of the father for his children. “There are three prays to be undoubtedly accepted. Hanbel, 2/285, 539.)”Ģ3.”The consent of Allah is achieved through the consent of father while the anger of whom is deserved through the anger of father. (Müslim, Birr, 33 İbn Mâce, Zühd, 9 Ahmed b. “Verily Allah does not look to your bodies nor to your possessions but He looks to your hearts and your actions. And removing of anything troublesome from the path such as stone, thorn or bone is a charitable action for you. Guidance people got lost to the right direction is charity for you. Commanding good things and prohibiting something abominable is charitable action for you. “Smiling to your (Muslim) brother is a charitable deed for you. And do not promise that you cannot fulfill.
Do not make joke to him that he dislikes. “Do no have a dispute with your (Muslim) brother. And lie leads to obscenity and obscenity leads to Hell, and the person tells a lie until he is recorded as a liar. “Truthfulness leads to virtue and virtue leads to Paradise and the person tells the truth until he is recorded as truthful in the presence of Allah. It is not lawful for a Muslim that he should keep his relations estranged with his brother beyond three days. O servants of Allah! Become as fellow brothers. “Neither nurse mutual hatred, nor jealousy, nor enmity. A believer is one from whom people are safe with regard to their life and goods. “A Muslim is one from whose hand and tongue people are safe. “You shall not enter Paradise so long as you do not affirm belief and you will not believe as long as you do not love each other. Allah would relieve him from the hardships to which he would be put on the Day of Resurrection, and he who did not expose (the follies of a Muslim) Allah would conceal his follies on the Day of Resurrection. Allah would meet the needs of the one who relieved a Muslim from hardship. He neither commits oppression upon him nor submits him to enemy. “A Muslim is the brother of a fellow Muslim. “None of you will have faith till he wishes for his (Muslim) brother what he likes for himself. “There is neither injury nor return of injury. The other is that of the soldier who spent whole night as a guard roster in the Cause of Allah. One is shedding tears because of Allah’s fear. “There are two eyes not be touched by fire of the Hell. “The one who amongst you sees something abominable should modify it with the help of his hand and if he has not strength enough to do it, then he should do it with his tongue, and if he has not strength enough to do it, (even) then he should (abhor it) from his heart, and that is the least of faith. And haya (self respect, modesty, bashfulness, and scruple, etc.) is a part of faith. The most excellent of which is the declaration that there is no god but Allah, and the humblest of which is the removal of what is injurious from the path. “Allah loves those who perform their works in a perfect way. And do perform good deeds immediately after doing evil deeds so that they destroy them. ” Be constant conscious of Allah wherever you have been. “The believer does not provide opportunity to be stung twice from one (and the same) hole. “The one who direct people to do good works is regarded as a person who has committed it. “One of the sayings of the early Prophets which the people have got is: “If you don’t feel ashamed, do whatever you like.” (Buhârî, Enbiyâ, 54 Ebu Dâvûd, Edeb, 6.)”Ħ. “Facilitate things to people (concerning religious matters), and do not make it hard for them and give them glad tidings and do not cause repulsion. “Who does not show mercy, no mercy would be shown to him by Allah. Upon this we (the companions of the prophet) asked: For whom? He replied: For Allah, and His Book, and His Messenger and for the leaders of the Muslim community and the Muslims in general. “The Prophet (may peace and blessings be upon him) observed: religion is sincerity and well wishing.
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